39 Racial Politics IO NOVILIONY LUD the people, motion positions of lealersbip and nonetheless believe Iberselves capable of really identifying with the ordinary Untul 1953. Con bed deres capetenced an alcantur rela topbipal intellectuel, cin. Oftacul quality with black Culos either collectively ou as individwi Aher 1953, with his growing lame as the parential redeemcı ol Cuba appressed works, Pemann, and alachu, people whose universe he bad ocvet cycostletupied lo falbum, auch an ecotuslary wally became all the len Labely Hu apmach to these sectony was thereforc devoid of any con celt sus al equality, particularly as it cancemed Black Cuba To understand Fidel Castro allude to the racul question, Calle Fianqui uxd, we must also something very bit portant abou huu pendly and outlook in general Fidel bar Beve dealt with any hady is an equal He had always had mubordinata The peuventa, workers, STVARI, women, and Aucks, who worked on his family wat were not his eywalı Fidel has always had mubordinates whetha grow up on a child a bus fared (alc. 41 a youth in the legit schools, 15 an adult ar be university, and as a political and son leader in the Siena Maentra Fidel Castro ba to Daded Tel Hans al equally with the banc opprcused sectors of the society in which be grew up blacha, women, workers and pe moto jibed On the racial mue, Cuatro position was cay to understand, Franqui believed He li nota disenmotar on the ban of the calar He simply does not pasp what beigu black bas menol ta black people Macrover, Fidel has beter hen in a position ol CODICE Equality with lachs, be bas never dealt wibaby black person equl bad. Catto attitude. Flaqui anteed, wis a arily palerulistic ane He does an understandike interval ward of Alich 18y male than he does that of women pesunlı di woken Hin per capilan ol relaton between Blacks and wbte 11 profoundly pater mantic Add to thun bia choroughly Sponhauulok an all ihmua, bu Spanish oricoration in matich of culture, and you will have plicure al Fidel Canna peculiar approach to the lacul question. All of the Is embedded jo bus two mijoi apeeches on 1bc racial Issue in March 1959, the dust 1000UDC The End of die inny practices En TECIALIODA, educational, public and labor centers, and the second hech pedalaman ihe wider aucu oliberacul puhem, which is one of the most CAKEOVI un Cuban hutory libid Casino Early Allude on Race 800. Fadel Cantie bed are come to terms with, nor best to iluenced by Cube prolound Ancity At the tunne ol Mooed cod iheteater, Castro attitude toward 1bc lacul que, It Mlely wid, remained within the traditional framework of them mulationist Latin variant race rela11001 and its helt emphas on proteine benevolent paleoalum Nol could it be ud that Cintza copenenced any more of a percoal gebeu la Cubu piipular culture after 1953 than beybı have lud before then Both lute and alter Moncada, Castro paychu culul would wann ecclu dively steeped in the time and aspiona dl the Catholic HIPD Universe There is no doce la lutrent thus either belot shee 1953 be cultivated attachmcat toaletan all, the Afro Cuban culture Since the second bali albe incloth antury, a to mi amalyas have shown, the chietspolsimes of middle class to 10 Cuba bave bees tirst generation white Cuban Olall Cuban while, furat. generation Hmpanic Cuban wou em 1o be the most altached to Euro Medieniscan tradı11001, and the least influcoced by the home own cultures of Cube One way feasibly aspect wuch political pokem, len af te laualam, bu bike last likely to challeng, let alooc mece, Cha adhicul LusoHispanic power incime and profile Asa ca o Humania Cuban who pew up an encouvely while, Catbal und HHMIC social and pacha culiwal CD